Search This Blog

Saturday, April 7, 2012

What Did Happen At Down on Sunday after Jesus Died? (4 Gospels Account)


MATTHEW 28 (HCSB)
28:1 ¶ After the Sabbath,a as the first day of the week was dawning, Mary Magdalene and the other Mary went to view the tomb. 
28:2 Suddenly there was a violent earthquake, because an angel of the Lord descended from heaven and approached the tomb. He rolled back the stone and was sitting on it.
28:3 His appearance was like lightning, and his robe was as white as snow.
28:4 The guards were so shaken from fear of him that they became like dead men. 
28:5 ¶ But the angel told the women, “Don’t be afraid, because I know you are looking for Jesus who was crucified.
28:6 He is not here! For He has been resurrected, just as He said. Come and see the place where He lay.a 28:7 Then go quickly and tell His disciples,a ‘He has been raised from the dead. In fact, He is going ahead of you to Galilee; you will see Him there.’ Listen, I have told you.”
 28:8 ¶ So, departing quickly from the tomb with fear and great joy, they ran to tell His disciples the news. 
 28:9 Just then Jesus met them and said, “Good morning!” They came up, took hold of His feet, and worshiped Him.
28:10 Then Jesus told them, “Do not be afraid. Go and tell My brothers to leave for Galilee, and they will see Me there.”
28:11 ¶ As they were on their way, some of the guards came into the city and reported to the chief priests everything that had happened. 
28:12 After the priestsa had assembled with the elders and agreed on a plan, they gave the soldiers a large sum of money
28:13 and told them, “Say this, ‘His disciples came during the night and stole Him while we were sleeping.’  28:14 If this reaches the governor’s ears,a we will deal withb him and keep you out of trouble.”
28:15 So they took the money and did as they were instructed. And this story has been spread among Jewish people to this day.

MARK 16
16:1  Whena the Sabbath was over, Mary Magdalene,b Mary the mother of James, and Salome bought spices, so they could go and anoint Him. 
16:2 Very early in the morning, on the first day of the week,a they went to the tombb at sunrise. 
16:3 They were saying to one another, “Who will roll away the stone from the entrance to the tomb for us?” 
16:4 Looking up, they observed that the stone—which was very large—had been rolled away. 
16:5 When they entered the tomb, they saw a young mandressed in a long whitef robe sitting on the right side; they were amazed and alarmed. 
16:6  “Don’t be alarmed,” he told them. “You are looking for Jesus the Nazarene, who was crucified. He has been resurrected! He is not here! See the place where they put Him. 
16:7 But go, tell His disciples and Peter, ‘He is going ahead of you to Galilee; you will see Him there just as He told you.’” 
16:8 So they went out and started running from the tomb, because trembling and astonishment overwhelmed them. And they said nothing to anyone, since they were afraid. 

LUKE 24
24:1  On the first day of the week, very early in the morning, they came to the tomb, bringing the spices they had prepared. 
24:2 They found the stone rolled away from the tomb. 
24:3 They went in but did not find the body of the Lord Jesus.
24:4 While they were perplexed about this, suddenly two men stood by them in dazzlinga clothes. 
24:5 So the women were terrified and bowed down to the ground.
“Why are you looking for the living among the dead?” asked the men. 
24:6 “He is not here, but He has been resurrected!a Remember how He spoke to you when He was still in Galilee,
Luke 24:7 saying, ‘The Son of Man must be betrayed into the hands of sinful men, be crucified, and rise on the third day’?” 
 24:8 And they remembered His words. 
24:9 ¶ Returning from the tomb, they reported all these things to the Elevena and to all the rest. 
24:10 Mary Magdalene, Joanna, Mary the mother of James, and the other women with them were telling the apostles these things. 
24:11 But these words seemed like nonsense to them, and they did not believe the women. 
24:12 Peter, however, got up and ran to the tomb. When he stooped to look in, he saw only the linen cloths. So he went home, amazedd at what had happened. 
24:13  Now that same day two of them were on their way to a village called Emmaus, which was about seven miles from Jerusalem.
24:14 Together they were discussing everything that had taken place. 
24:15 And while they were discussing and arguing, Jesus Himself came near and began to walk along with them. 
24:16 But theya were prevented from recognizing Him.
24:17 Then He asked them, “What is this dispute that you’re having with each other as you are walking?” And they stopped walking and looked discouraged. 
24:18 The one named Cleopas answered Him, “Are You the only visitor in Jerusalem who doesn’t know the things that happened there in these days?”
24:19 “What things?” He asked them. 
 So they said to Him, “The things concerning Jesus the Nazarene,a who was a Prophet powerful in action and speechc before God and all the people,
24:20 and how our chief priests and leadersa handed Him over to be sentenced to death, and they crucified Him.
24:21 But we were hoping that He was the One who was about to redeema Israel. Besides all this, it’s the third dayb since these things happened. 
24:22 Moreover, some women from our group astounded us. They arrived early at the tomb, 
24:23 and when they didn’t find His body, they came and reported that they had seen a vision of angels who said He was alive.
24:24 Some of those who were with us went to the tomb and found it just as the women had said, but they didn’t see Him.”
24:25 He said to them, “How unwise and slow you are to believe in your hearts all that the prophets have spoken!
24:26 Didn’t the Messiah have to suffera these things and enter into His glory?”
24:27 Then beginning with Moses and all the Prophets, He interpreted for them the things concerning Himself in all the Scriptures.
24:28 They came near the village where they were going, and He gave the impression that He was going farther.
24:29 But they urged Him: “Stay with us, because it’s almost evening, and now the day is almost over.” So He went in to stay with them. 
24:30 ¶ It was as He reclined at the table with them that He took the bread, blessed and broke it, and gave it to them. 
24:31 Then their eyes were opened, and they recognized Him, but He disappeared from their sight.
24:32 So they said to each other, “Weren’t our hearts ablaze within us while He was talking with us on the road and explaining the Scripturesa to us?” 
24:33 That very hour they got up and returned to Jerusalem. They found the Eleven and those with them gathered together, 
24:34 who said,a “The Lord has certainly been raised, and has appeared to Simon!”
24:35 Then they began to describe what had happened on the road and how He was made known to them in the breaking of the bread.a
24:36 ¶ And as they were saying these things, He Himself stood among them. He said to them, “Peace to you!”
24:37 But they were startled and terrified and thought they were seeing a ghost.
24:38 “Why are you troubled?” He asked them. “And why do doubts arise in your hearts? 
24:39 Look at My hands and My feet, that it is I Myself! Touch Me and see, because a ghost does not have flesh and bones as you can see I have.”
24:40 Having said this, He showed them His hands and feet. 
24:41 But while they still were amazed and unbelieving because of their joy, He asked them, “Do you have anything here to eat?”
24:42 So they gave Him a piece of a broiled fish,
24:43 and He took it and ate in their presence. 
24:44 ¶ Then He told them, “These are My words that I spoke to you while I was still with you—that everything written about Me in the Law of Moses, the Prophets, and the Psalms must be fulfilled.”
24:45 Then He opened their minds to understand the Scriptures. 
24:46 He also said to them, “This is what is written: The Messiah would suffer and rise from the dead the third day,
24:47 and repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning at Jerusalem
24:48 You are witnesses of these things. 
24:49 And look, I am sending you what My Father promised. As for you, stay in the city until you are empowered from on high.
24:50 Then He led them out as far as Bethany, and lifting up His hands He blessed them. 
24:51 And while He was blessing them, He left them and was carried up into heaven.
24:52 After worshiping Him, they returned to Jerusalem with great joy.
24:53 And they were continually in the temple complex praising God.

JOHN 21
 20:1  On the first day of the week •Mary Magdalenec came to the tombd early, while it was still dark. She saw that the stonee had been removed from the tomb. 
20:2 So she ran to Simon Peter and to the other disciple, the one Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we don’t know where they have put Him!” 
20:3 At that, Peter and the other disciple went out, heading for the tomb. 
20:4 The two were running together, but the other disciple outran Peter and got to the tomb first. 
20:5 Stooping down, he saw the linen cloths lying there, yet he did not go in. 
20:6 Then, following him, Simon Peter came also. He entered the tomb and saw the linen cloths lying there. 
20:7 The wrapping that had been on His head was not lying with the linen clothsb but was folded up in a separate place by itself. 
20:8 The other disciple, who had reached the tomb first, then entered the tomb, saw, and believed. 
20:9 For they still did not understand the Scripture that He must riseb from the dead.
20:10 Then the disciples went home again. 
20:11  But Mary stood outside facing the tomb, crying. As she was crying, she stooped to look into the tomb. 
20:12 She saw two angels in white sitting there, one at the head and one at the feet, where Jesus’ body had been lying. 
20:13 They said to her, “Woman, why are you crying?” “Because they’ve taken away my Lord,” she told them, “and I don’t know where they’ve put Him.” 
20:14 Having said this, she turned around and saw Jesus standing there, though she did not know it was Jesus.
20:15 “Woman,” Jesus said to her, “why are you crying? Who is it you are looking for?” 
Supposing He was the gardener, she replied, “Sir, if you’ve removed Him, tell me where you’ve put Him, and I will take Him away.” 
20:16 Jesus said, “Mary.” 
Turning around, she said to Him in Hebrew, “Rabbouni!”—which means “Teacher.”
20:17 “Don’t cling to Me,” Jesus told her, “for I have not yet ascendeda to the Father. But go to My brothers and tell them that I am ascending to My Father and your Father—to My God and your God.”
20:18 Mary Magdalene went and announced to the disciples, “I have seen the Lord!” And she told them what He had said to her. 
20:19  In the evening of that first day of the week, the disciples were gathered together with the doors locked because of their fear of the Jews. Then Jesus came, stood among them, and said to them, “Peace to you!”
20:20  Having said this, He showed them His hands and His side.a So the disciples rejoiced when they saw the Lord. 
20:21  Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you.”
20:22 After saying this, He breathed on them and said,“Receive the Holy Spirit.
20:23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”
20:24  But one of the Twelve, Thomas (called “Twin”), was not with them when Jesus came. 
20:25 So the other disciples kept telling him, “We have seen the Lord!” 
 But he said to them, “If I don’t see the mark of the nails in His hands, put my finger into the mark of the nails,a and put my hand into His side, I will never believe!”





Tuesday, February 21, 2012

Sanctification and Christians


What is sanctification? Is this concept important to me as a Christian? If so, how? 
Before I delineate what “sanctification” you will need to keep it mind its relationship to justification. I have explained to you above that justification is God’s declaration repentant sinners righteous. God does not stop there; He actually is making the sinners righteous through the power of the Holy Spirit; this is “sanctification.” In justification, the guilt of our sin is removed only on the account of atoning work of Christ, yet in sanctification, the pollution of our sin is in the process of being removed by the power of Holy Spirit. Justification is better seen the work of Christ “for” us, sanctification is the work of Christ “in” us. Thus, Sanctification can be seen more “experiential.” The following comparison in the table will make you more clear and understand that sanctification is important in our daily christian life.

Justification 
Sanctification 
Legal standing before God
Internal condition of heart before God
Christ’s work “for” us 
Christ’s work “in” us through the power of Holy Spirit
Once and for all time
Continuous throughout life
Solely God’s act
We cooperate through faith and obedience
Perfect in this present life
Not perfect in this life; only in the age to come
Now what let’s look at the word “sanctification.” It is derived from Latin term (sanctus facere ) meaning “to make holy.” In OT, this word is synonymous to qados meaing to “be consecrated or be holy,” derived from hebrew root qad meaning to “cut” or “separate.”  In ceremonial context this verb is used to signify that a person, places or objects are holy for they are separated from what is profane and set apart and devoted to Yahweh. The people of God are set apart from all what are profane for God’s service so that they should avoid whatever displeases him. 
In NT, the word “sanctification” means two things; (1) it is separation from all the sinful practices of that day, thus, it is more moral and ethical, and (2) it is also consecration to God’s service. So being holy is not just avoiding all bad things; thus, doing good deeds. It rather means totally dedicated to God. Sanctification is a process and who initiates this process in christian life? It is Triune God himself.  
Therefore, sanctification is the gracious work of the Triune God (the Father is the Originator, the Son is the Completer, and the Holy Spirit is the Efficator) whereby those who are effectually called and regenerated are set apart from sin to be partakers of His holiness (Heb. 12:10; 1 Pet. 1:15-16; 2 Pet. 1:4). Sanctification is predestinated by the eternal decree of the Father (Rom. 8:29; Eph. 1:4; 1 Pet. 1:2); accomplished by atoning blood of the Son (Heb. 9:10, 14; 10:10; 13:12); and effectuated by the power of indwelling Holy Spirit (I Cor. 6:11; Rom. 15:16; 1 Pet. 1:22). It is appropriated through the Word of God, and is conditioned by the faith and obedience of human being (Ac. 15:9; Jude 20; 1 Jon. 5:4-5). The role of human is both passive and active. Passive in the sense, we totally depend on God to sanctify us; active in the sense, we strive to obey God by the power of Spirit and take steps that will increase our sanctification. 
In sanctification process, repentant sinner has been positionally and initially sanctified, is being progressively and experientially sanctified and shall be ultimately and completely sanctified in the presence of God. Let me explain this statement. 
  1. At regeneration, the repentant sinner is positionally sanctified; legally set apart from unholy things in his standing before God. Even though he once lived under the power of sin, he is now placed out of that realm into the special care and loving service of God. Now he becomes the recipient of special blessings and effectual working of Triune God. By virtue of this standing, all believers who are sanctified in Christ are therefore called saints (1 Cor. 1:2; Col. 1:2; 1:12). 
  2. At regeneration, the repentant believer receives God’s gracious cleaning of initial sanctification. He will experience purification, the power of sin is destroyed and he will be turned from sin to righteousness (Rom. 6:6-22). The “old self” is crucified and the “new self” has been put on (Rom. 6:6), which is “created after the likeness of God in true righteousness and holiness” (Eph. 4:24), which is “being renewed in knowledge after the image of its creator” (Col. 3:10-12). 
  3. Through out his life, believer is progressively brought into greater conformity to the Image of Christ (Rom. 8:29; 2 Cor. 3:18; 1 Jn. 4:17). He is continuously to be putting of the characteristics of “old self” (Rom. 6:12; 8:13; Col. 3:5). His renewed nature is to be continually strengthened while the indwelling remnant of corruption, that remains through out his life, must be more fully subjected. Thought the desire of the flesh may occasionally come out; though he may face inner conflict between the flesh and the Spirit, yet the true believer will not continue to sin because he has overcome the desires of the world by faith (1 Jn. 3:2). 
  4. Finally the goal of sanctification is reached in its ultimate aspect, when the believer is fully conformed to the image of Jesus Christ in the age to come when he is finally glorified (Rom. 8:29), then he will be like Christ (1 Jn. 3:2) bearing the image of the heavenly (1 Cor. 15:49), having put on incorruption and immortality (1 Cor. 15:53).  

Views on Christ's Atonement


Various historical views on Christ’s atonement
  1. Classic or Ransom Theory: This view sees that the atonement of Christ as the victory over Satan and the forces of sin and evil. God offered his son as a ransom on the cross, a bargain that Satan eagerly accepted. But On the resurrection, Satan was left without either his original prisoners or the ransom he had accepted in their stead. So with resurrection, Jesus triumphed over the power of Satan. The presupposition behind this view is the cosmic struggle between God and Satan, who always wanted to control over human beings from God. So, on the cross, Christ paid ransom to the devil; but it turned out to be a trick and Satan and his all followers were defeated after Christ has resurrected. 
  2. Satisfaction Theory: This view is proposed by Anselm, Archbishop of Canterbury. Anselm saw sin as totally dishonoring the Holiness of God.. The insult of sin was so great that only one who is God can provide satisfaction. But it should also be done by one who is also man, so only man should do so. Thus, God send his Son Jesus to become man and died, and finally satisfied God’s honor again. The problem here is that Christ’s death offered satisfaction to God’s honor, not His wrath. 
  3. Moral Influence Theory: This view is proposed by Peter Abelard and hold by many liberals today. This view presents the greatness of God’s love on the cross. This delivers us from fear and kindles in us an answering love. We must respond to this love with love and no longer live in selfishness and sin. In this view, God is seen mostly as love; his attributes of justice and holiness is neglected. 
  4. Governmental Theory: This view is promoted by Hugo Grotius (d. 1645). His view is called “governmental” because Grotius sees God as a ruler or a head of government who passed a law: “ the soul that sins, it shall die.” Yet God did not want all the sinners to die, so he relaxed his rule and accepted Christ’s death instead. He could have forgiven the sins of all, but that would be against his divine justice. So the death of Christ became public example of the depth  and seriousness of sin, and satisfies the demands of justice. 
  5. Universal Reconciliation Theory: This view is promoted by Karl Barth. This view holds that Christ’s death reconciled the world to God the Father. Thus, the cross of Jesus Christ makes the election of all humankind possible. 
Now I will delineate what I believe is most biblical theory of atonement. It is called Penal Substitution. 
Penal Substitution Theory: This view is promoted some church father and Reformers. This view was formulated by the 16th century Reformers as an extension of Anslem’ satisfactory theory. Anselm’s theory was correct in introducing the satisfaction aspect of Christ’s work and its necessity, however the Reformers saw it as insufficient because it was referenced to God’s honor rather than his justice and holiness. This Reformed view says simply that Christ died for man, in man’s place, taking his sins and bearing them for him.In short, this theory holds that Jesus Christ bore penalty for our sins and in so doing he appeased God’s wrath. 
When we look at a number of passages, some anticipate and some reflect upon the death of Christ as a penal substitutionary sacrifice for sin (Ex. 12; Lev. 16; Isa. 52:13-53:12; Mark; John; Rom. 3:21-26; Gal. 3:10-13; 1 Pet. 2:24; 3:18). These passages clearly states that Jesus bore teh penal consequences of sin when he died on the cross. For example, Isaiah 53:5 states, “the punishment that brought us peace was upon him.” It was also clear that God’s wrath was poured out on his Son; in the powerful OT imagery of “the cup” picked up in Mark 14:36 (cf. Ps. 75:8; Isa. 51:17-23; Jer. 25:15-29; Ezek. 23:31-34). As a matter of fact, Jesus bore the consequences our sin in our place, as substitute. He did not merely share in the punishment we deserve; he bore it instead of us. Thus, Isaiah testified, “he was pierced for our transgressions” (53:5). He had no guilt of his own, being innocent, but our guilt was imputed to him, and for this he suffered and died. 2 Corinthians 5:21 says, “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.” Through his death, Christ rescues us from God’s wrath. “Jesus, who rescues us from the coming wrath” (1 Thess. 1:10). “Since we have now been justified by blood, how much more shall we be saved from God’s wrath through him!” (Rom. 5:9). The prophet Isaiah already anticipated the work of God’s suffering Servant’s substitutionary act, which will later be fulfilled in Christ Jesus. (Note personal pronoun he/his verses our/us.) 

verse
The Servant’s Part
The People’s Part
53:4
he took
he carried 
our infirmities
our sorrows
53:5
he was pierced 
he was crushed
his punishment
his wounds
for our transgressions
for our iniquities
brought us peace
we are healed 
53:6
laid on him
the iniquity of us all
Here is one final note for you. All the theories mentioned above are not totally and mutually exclusive to one another. As a matter of fact, the concept of atonement is vast and deep, and when we talk about this in one theory, we need all the vivid concepts of redemption, propitiation, justification, ransom, love, grace and justice. Each theory draws its own attention to one or two aspects of atonement, and seem to neglect the others. Nevertheless, penal substitutionary theory seems to incorporate all the aspects from each theory and present the most biblically sound theory of atonement. Penal substitution integrates fully with God’s justice and truthfulness, preserving the harmony of his attributes of justice and mercy, holiness and love. It also sheds light on Christ’s victory over evil powers. This view also emphasizes the fact that God gave his Son for his enemies (Rom. 5:10), so it deepens our appreciation of God’s love. And this view also gives us the correct understanding on ransom theory. In fact, we are indebted not to the devil but to God. it is to God that a ransom must be paid. Finally this view also helps us to better understand union with Christ. Since Christ has bore our sins and imputed his righteousness to us, we are united with Him by his Spirit through faith, and receive benefits of his atoning work. 

Saturday, January 7, 2012

"I LOVE YOU" IN THE WHOLE BIBLE


Judg. 16:15 ¶ “How can you say, ‘I love you,’”a she told him, “when your heart is not with me? This is the third time you have mocked me and not told me what makes your strength so great!” 
Psa. 18:1 ¶  I love You, LORD, my strength. 
Is. 43:4  Because you are precious in My sighta
and honored, and I love you,b
I will give people in exchange for you
and nations instead of your life. 
John 21:15 ¶ When they had eaten breakfast, Jesus asked Simon Peter, “Simon, son of John,a do you loveb Me more than these?” 
¶ “Yes, Lord,” he said to Him, “You know that I love You.” 
“Feedc My lambs,”d He told him. 
John 21:16 ¶ A second time He asked him, “Simon, son of John, do you lovea Me?”b 
¶ “Yes, Lord,” he said to Him, “You know that I love You.” 
“Shepherdc My sheep,”d He told him. 
John 21:17 ¶ He asked him the third time, “Simon, son of John, do you lovea Me?” 
¶ Peter was grievedb that He asked him the third time, “Do you love Me?” He said, “Lord, You know everything!c You know that I love You.” 
“Feedd My sheep,” Jesus said. 
2Cor. 12:15 I will most gladly spend and be spent for you.a,b If I love you more, am I to be loved less? 
3John 1 ¶ The Elder:a 
¶ To my dear friendb Gaius: I love you in the truth.c

"GLORY OF GOD" IN THE WHOLE BIBLE


Psa. 19:1 ¶  The heavens declare the glory of God,
and the skya proclaims the work of His hands.b
Prov. 25:2 ¶  It is the glory of God to conceal a mattera
and the glory of kings to investigate a matter. 
John 11:4 ¶ When Jesus heard it, He said, “This sickness will not end in death but is for the glory of God,a so that the Son of Godb may be glorified through it.”
John 11:40 ¶ Jesus said to her, “Didn’t I tell you that if you believed you would see the glorya of God?”b
Rom. 3:23 For all have sinneda and fall short of theb glory of God
Rom. 5:2 We have also obtained access through Hima by faithb into this grace in which we stand,c and we rejoice in the hope of the glory of God
Rom. 15:7 ¶ Therefore accept one another,a just as the Messiah also accepted you, to the glory of God
Phil. 2:11  and every tonguea should confess
that Jesus Christ is Lord,b
to the gloryc of God the Father.

"GLORY OF THE LORD" IN THE WHOLE BIBLE


Ex. 24:16 The glory of the LORD settled on Mount Sinai, and the cloud covered it for six days. On the seventh day He called to Moses from the cloud.a
Ex. 40:34 ¶ The cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle.a
Ex. 40:35 Moses was unable to enter the tent of meeting because the cloud rested on it, and the glory of the LORD filled the tabernacle. 
Lev. 9:6 Moses said, “This is what the LORD commanded you to do, that the glory of the LORDa may appear to you.” 
Lev. 9:23 Moses and Aaron then entered the tent of meeting. When they came out, they blessed the people, and the glory of the LORD appeared to all the people. 
Num. 14:10 ¶ While the whole community threatened to stone them,a the glory of the LORD appeared to all the Israelites at the tent of meeting. 
Num. 16:19 After Korah assembled the whole community against them at the entrance to the tent of meeting, the glory of the LORD appeared to the whole community. 
Num. 20:6 ¶ Then Moses and Aaron went from the presence of the assembly to the doorway of the tent of meeting. They fell down with their faces to the ground, and the glory of the LORD appeared to them. 
1Kings 8:11 and because of the cloud, the priests were not able to continue ministering, for the glorya of the LORD filled the temple. 
2Chr. 5:14 And because of the cloud, the priests were not able to continue ministering, for the glory of the LORD filled God’s temple.a
2Chr. 7:1 ¶ When Solomon finished praying,a fire descended from heaven and consumed the burnt offering and the sacrifices,b and the glory of the LORD filled the temple. 
2Chr. 7:2 The priests were not able to enter the LORD’s temple because the glory of the LORD filled the temple of the LORD. 
2Chr. 7:3 All the Israelites were watching when the fire descended and the glory of the LORD came on the temple. They bowed down on the pavement with their faces to the ground. They worshiped and praised the LORD:

¶  For He is good,
for His faithful love endures forever.a

Psa. 104:31 ¶  May the glory of the LORD endure forever;
may the LORD rejoice in His works.a
Is. 35:2  It will blossom abundantly
and will also rejoice with joy and singing.
The glory of Lebanon will be given to it,
the splendor of Carmel and Sharon.a
They will see the glory of the LORD,b
the splendor of our God.c
Is. 40:5  And the glory of the LORD will appear,a
and all humanityb together will see it,c
for the mouth of the LORD has spoken.d

Is. 60:1 ¶  Arise, shine, for your light has come,a
and the glory of the LORD shines over you.b,c
Ezek. 3:12 ¶ The Spirit then lifted me up,a and I heard a great rumbling sound behind me—praise the glory of the LORD in His place!— 
Ezek. 10:4 Then the glory of the LORD rose from above the cherub to the threshold of the temple.a The temple was filled with the cloud,b and the court was filled with the brightness of the LORD’s glory.c
Ezek. 10:18 ¶ Then the glory of the LORD moved away from the threshold of the templea and stood above the cherubim.b
Ezek. 11:23 The glory of the LORDa rose up from within the city and stood on the mountainb east of the city.c,d
Ezek. 43:4 The glory of the LORD entered the temple by way of the gate that faced east.a
Ezek. 43:5 Then the Spirit lifted me upa and brought me to the inner court, and the glory of the LORD filled the temple.b
Ezek. 44:4 ¶ Then the man brought me by way of the north gate to the front of the temple. I looked, and the glory of the LORD filled His temple.a And I fell facedown.b
Luke 2:9 Then an angel of the Lorda stood beforeb them,c and the glory of the Lord shone around them, and they were terrified.d
2Cor. 3:18 We all, with unveiled faces, are looking as in a mirror ata,b the glory of the Lordc and are being transformedd into the same imagee from glory to glory;f this is from the Lord who is the Spirit.g
2Cor. 8:19 And not only that, but he was also appointed by the churches to accompany us with this gifta that is being administered by us for the glory of the Lord Himself and to show our eagerness to help. 

"JUSTICE" IN THE WHOLE BIBLE


Ex. 23:2 ¶ “You must not follow a crowd in wrongdoing. Do not testify in a lawsuit and go along with a crowd to pervert justice.a
Ex. 23:6 ¶ “You must not deny justice to a poor person among you in his lawsuit. 
Deut. 10:18 He executes justice for the fatherless and the widow, and loves the foreigner, giving him food and clothing. 
Deut. 16:19 Do not deny justice or show partiality to anyone. Do not accept a bribe, for it blinds the eyes of the wise and twists the words of the righteous. 
Deut. 16:20 Pursue justice and justice alone, so that you will live and possess the land the LORD your God is giving you.a
Deut. 24:17 Do not deny justice to a foreigner or fatherless child, and do not take a widow’s garment as security. 
Deut. 27:19  ‘The one who denies justice to a foreigner, a fatherless child, or a widow is cursed.’
And all the people will say, ‘Amen!’ 
Deut. 33:21  He chose the best part for himself,
because a ruler’s portion was assigned there for him.
He came with the leaders of the people;
he carried out the LORD’s justice
and His ordinances for Israel.a

Judg. 9:24 so that the crime against the 70 sons of Jerubbaal might come to justice and their blood would be avenged on their brother Abimelech, who killed them, and on the lords of Shechem, who had helped him kill his brothers. 
1Sam. 8:3 However, his sons did not walk in his ways—they turned toward dishonest gain, took bribes, and perverted justice.a
2Sam. 8:15 ¶ So David reigned over all Israel, administering justice and righteousness for all his people.

2Sam. 15:4 He added, “If only someone would appoint me judge in the land. Then anyone who had a grievance or dispute could come to me, and I would make sure he received justice.” 
2Sam. 23:3  The God of Israel spoke;
the Rock of Israel said to me,
“The one who rules the people with justice,
who rules in the fear of God,a
1Kings 3:11 So God said to him, “Because you have requested this and did not ask for long lifea or riches for yourself,b or the deathc of your enemies, but you asked discernment for yourself to understand justice,d
1Kings 3:28 All Israel heard about the judgment the king had given, and they stood in awe of the king because they saw that God’s wisdoma was in him to carry out justice
1Kings 8:32  may You hear in heaven and act.
May You judge Your servants,
condemning the wicked man by bringing
what he has done on his own head
and providing justice for the righteous
by rewarding him according to his righteousness.a

1Kings 10:9 May Yahweh your God be praised! He delighted in you and put you on the throne of Israel,a because of the LORD’s eternal love for Israel.b He has made you king to carry out justice and righteousness.”c
1Chr. 18:14 ¶ So David reigned over all Israel,a administering justice and righteousness for all his people.

2Chr. 6:23  may You hear in heaven and act.
May You judge Your servants,
condemning the wicked man by bringing
what he has done on his own head
and providing justice for the righteous
by rewarding him according to his righteousness.

2Chr. 9:8 May the LORD your God be praised! He delighted in you and put you on His throne as king for the LORD your God.a Because Your God loved Israel enough to establish them forever, He has set you over them as king to carry out justice and righteousness.”b
Esth. 1:13 ¶ The king consulted the wise mena who understood the times,b,c for it was his normal procedure to confer with experts in law and justice
Job 8:3  Does God pervert justice?a
Does the Almighty pervert what is right?b
Job 9:19  If it is a matter of strength, look, He is the Mighty One!a
If it is a matter of justice, who can summonb Him?c
Job 19:7 ¶  I cry out: “Violence!” but get no response;a
I call for help, but there is no justice
Job 27:2 ¶  As God lives, who has deprived me of justice,a
and the Almighty who has made me bitter,b
Job 34:5  For Job has declared, “I am righteous,
yet God has deprived me of justice.a
Job 34:12  Indeed, it is true that God does not act wickedly
and the Almighty does not pervert justice.a
Job 34:17  Could one who hates justice govern the world?
Will you condemn the mighty Righteous One,a
Job 36:3  I will get my knowledge from a distant place
and ascribe justice to my Maker. 
Job 36:6  He does not keep the wicked alive,a
but He gives justice to the afflicted. 
Job 36:17  Yet now you are obsessed with the judgment due the wicked;
judgment and justice have seized you. 
Job 37:23  The Almighty—we cannot reach Him—
He is exalted in power!
He will not oppress justice and abundant righteousness, 
Job 40:8  Would you really challenge My justice?
Would you declare Me guiltya to justify yourself?b
Psa. 9:16  The LORD has revealed Himself;
He has executed justice,a
striking downb the wickedc
by the work of their hands.d Higgaion. Selah

Psa. 10:18  doing justice for the fatherless and the oppressed
so that men of the earth may terrify them no more.a

Psa. 33:5  He loves righteousness and justice;a
the earth is full of the LORD’s unfailing love.b

Psa. 37:6  making your righteousness shine like the dawn,
your justice like the noonday.a

Psa. 37:28  For the LORD loves justice
and will not abandon His faithful ones.a
They are kept safe forever,
but the children of the wicked will be destroyed.b
Psa. 45:4  in your splendor ride triumphantly
in the cause of truth, humility, and justice.
May your right hand show your awe-inspiring acts.a
Psa. 45:6 ¶  Your throne,a God, isb forever and ever;
the scepter of Yourc kingdom is a scepter of justice.d
Psa. 48:10  Your name, God, like Your praise,
reaches to the ends of the earth;a
Your right hand is filled with justice.b
Psa. 71:2  In Your justice, rescue and deliver me;
listen closely to me and save me.a
Psa. 72:1 ¶  God, give Your justice to the king
and Your righteousness to the king’s son.a
Psa. 72:2  He will judge Your people with righteousness
and Your afflicted ones with justice.a
Psa. 82:3  Provide justice for the needy and the fatherless;
uphold the rights of the oppressed and the destitute.a
Psa. 89:14  Righteousness and justice are the foundation
of Your throne;a
faithful love and truth go before You.b
Psa. 94:15  for justice will again be righteous,
and all the upright in heart will followa it.b

Psa. 97:2 ¶  Clouds and thick darkness surround Him;
righteousness and justice are the foundation of His throne.a
Psa. 99:4 ¶  The mighty King loves justice.
You have established fairness;
You have administered justice
and righteousness in Jacob.a
Psa. 101:1 ¶  I will sing of faithful love and justice;
I will sing praise to You, LORD.a
Psa. 103:6 ¶  The LORD executes acts of righteousness
and justice for all the oppressed.a
Psa. 106:3  How happy are those who uphold justice,
who practice righteousness at all times.a

Psa. 111:7  The works of His hands are truth and justice;
all His instructions are trustworthy.a
Psa. 119:149  In keeping with Your faithful love, hear my voice.
LORD, give me life in keeping with Your justice.a
Psa. 140:12 ¶  Ia know that the LORD upholds
the just cause of the poor,
justice for the needy.b
Psa. 146:7  executing justice for the exploited
and giving food to the hungry.a
The LORD frees prisoners.b
Prov. 1:3  for receiving wise instruction
in righteousness, justice, and integrity;a
Prov. 2:8  so that He may guard the paths of justice
and protect the way of His loyal followers.a
Prov. 2:9  Then you will understand righteousness, justice,
and integrity—every good path. 
Prov. 8:20  I walk in the way of righteousness,
along the paths of justice
Prov. 13:23 ¶  The uncultivated field of the poor yields abundant food,
but without justice, it is swept away.

Prov. 17:23 ¶  A wicked man secretly takes a bribea
to subvert the course of justice.b

Prov. 18:5 ¶  It is not good to show partiality to the guiltya
by perverting the justice due the innocent.b

Prov. 19:28 ¶  A worthless witness mocks justice,
and a wicked mouth swallows iniquity.a

Prov. 21:15 ¶  Justice executed is a joy to the righteous
but a terror to those who practice iniquity.a

Prov. 28:5 ¶  Evil men do not understand justice,a
but those who seek the LORD understand everything.b

Prov. 29:4 ¶  By justice a king brings stability to a land,a
but a man who demands “contributions”b
demolishes it.c

Prov. 29:26 ¶  Many seek a ruler’s favor,a
but a man receives justice from the LORD.b

Prov. 31:5  Otherwise, theya will drink,
forget what is decreed,b
and pervert justice for all the oppressed.c,d
Prov. 31:8  Speak upa for those who have no voice,b,c
for the justice of all who are dispossessed.d
Eccl. 5:8 ¶ If you see oppression of the poora and perversion of justice and righteousness in the province, don’t be astonished at the situation,b because one official protects another official, and higher officials protect them. 
Is. 1:17  Learn to do what is good.
Seek justice.a
Correct the oppressor.b
Defend the rights of the fatherless.
Plead the widow’s cause.

Is. 1:21 ¶  The faithful city—
what an adulteressa she has become!
She was once full of justice.
Righteousness once dwelt in her—
but now, murderers! 
Is. 1:27 ¶  Zion will be redeemed by justice,
her repentant ones by righteousness.a
Is. 5:7  For the vineyard of the LORD of Hosts
is the house of Israel,a
and the menb of Judah,
the plant He delighted in.
He looked for justice
but saw injustice,
for righteousness,
but heard cries of wretchedness.

Is. 5:16  But the LORD of Hosts is exalted by His justice,a
and the holy Godb is distinguished by righteousness.c
Is. 5:23  who acquit the guilty for a bribea
and deprive the innocent of justice.

Is. 9:7  The dominion will be vast,
and its prosperity will never end.a
He will reign on the throne of David
and over his kingdom,
to establish and sustain it
with justice and righteousness from now on and forever.
The zeal of the LORD of Hosts will accomplish this.b

Is. 10:2  to keep the poor from getting a fair trial
and to deprive the afflicted among my people of justice,
so that widows can be their spoil
and they can plunder the fatherless. 
Is. 10:22  Israel, even if your people were as numerous
as the sand of the sea,
only a remnant of them will return.a
Destruction has been decreed;
justice overflows. 
Is. 11:3  His delight will be in the fear of the LORD.
He will not judge
by what He sees with His eyes,a
He will not execute justice
by what He hears with His ears, 
Is. 11:4  but He will judge the poor righteouslya
and execute justice for the oppressed of the land.
He will strike the land
with disciplineb from His mouth,c
and He will kill the wickedd
with a commande from His lips.f
Is. 16:5  Then in the tent of David
a throne will be established by faithful love.a
A judge who seeks what is right
and is quick to execute justice
will sit on the throne forever.

Is. 28:6  a spirit of justice
to the one who sits in judgment,a
and strength
to those who turn back the battle at the gate.

Is. 28:17  And I will make justice the measuring line
and righteousness the mason’s level.”a
Hail will sweep away the false refuge,
and water will flood your hiding place. 
Is. 29:21  those who, with their speech,
accuse a person of wrongdoing,
who set a trap at the gate for the mediator,
and without cause deprive the righteous of justice.a

Is. 32:16  Then justice will inhabit the wilderness,
and righteousness will dwell in the orchard. 
Is. 33:5  The LORD is exalted, for He dwells on high;
He has filled Zion with justice and righteousness. 
Is. 40:14  Who did He consult with?
Who gave Him understandinga
and taught Him the paths of justice?
Who taught Him knowledge
and showed Him the way of understanding? 
Is. 42:1 ¶  “Thisa is My Servant;b I strengthen Him,
this is My Chosen One;c I delight in Him.d
I have put My Spirit on Him;e
He will bring justicef to the nations.g
Is. 42:3  He will not break a bruised reed,
and He will not put out a smoldering wick;
He will faithfully bring justice
Is. 42:4  He will not grow weak or be discouraged
until He has established justice on earth.
The islands will wait for His instruction.”a

Is. 46:12  Listen to me, you hardhearted,
far removed from justice
Is. 46:13  I am bringing My justice near;a
it is not far away,
and My salvation will not delay.
I will put salvation in Zion,
My splendor in Israel.

Is. 51:4 ¶  Pay attention to Me, My people,
and listen to Me, My nation;
for instruction will come from Me,
and My justice for a light to the nations.a
I will bring it about quickly. 
Is. 51:5  My righteousness is near,a
My salvation appears,
and My arms will bring justice to the nations.b
The coastlandsc will put their hope in Me,
and they will look to My strength.d
Is. 56:1 ¶ This is what the LORD says:

¶  Preserve justice and do what is right,a
for My salvation is coming soon,
and My righteousness will be revealed.b
Is. 58:2  They seek Me day after day
and delight to know My ways,
like a nation that does what is right
and does not abandon the justice of their God.
They ask Me for righteous judgments;
they delight in the nearness of God.”a
Is. 59:8  They have not known the path of peace,a
and there is no justice in their ways.
They have made their roads crooked;
no one who walks on them will know peace.b

Is. 59:9 ¶  Therefore justice is far from us,
and righteousness does not reach us.
We hope for light, but there is darkness;
for brightness, but we live in the night. 
Is. 59:11  We all growl like bears
and moan like doves.a
We hope for justice, but there is none;
for salvation, but it is far from us. 
Is. 59:14  Justice is turned back,
and righteousness stands far off.
For truth has stumbled in the public square,
and honesty cannot enter. 
Is. 59:15  Truth is missing,
and whoever turns from evil is plundered.

The LORD saw that there was no justice,
and He was offended. 
Is. 61:8 ¶  For I Yahweh love justice;a
I hate robbery and injustice;b
I will faithfully reward them
and make an everlasting covenantc with them. 
Jer. 4:2  then you can swear, “As the LORD lives,”a
in truth,b in justice, and in righteousness,c
then the nations will be blessedd by Him
and will pride themselves in Him.e

Jer. 5:4 ¶ Then I thought:

¶  They are just the poor;
they have played the fool.
For they don’t understand the way of the LORD,a
the justice of their God.b
Jer. 5:5  I will go to the powerful
and speak to them.
Surely they know the way of the LORD,
the justice of their God.a
However, these also had broken the yoke
and torn off the chains.b
Jer. 9:24  But the one who boasts should boast in this,
that he understands and knows Mea
that I am Yahweh, showing faithful love,
justice, and righteousness on the earth,
for I delight in these things.
This is the LORD’s declaration.

Jer. 10:24  Discipline me, LORD, but with justice
not in Your anger,a
or You will reduce me to nothing. 
Jer. 21:12 House of David, this is what the LORD says:

¶  Administer justice every morning,
and rescue the victim of robbery
from the hand of his oppressor,a
or My anger will flare up like fire
and burn unquenchably
because of their evil deeds. 
Jer. 22:3 This is what the LORD says: Administer justice and righteousness.a Rescue the victim of robbery from the hand of his oppressor.b Don’t exploit or brutalize the foreigner, the fatherless, or the widow. Don’t shed innocent blood in this place. 
Jer. 22:15  Are you a king because you excel in cedar?
Didn’t your father eat and drink
and administer justice and righteousness?a
Then it went well with him. 
Jer. 23:5 ¶  “The days are coming”a—this is the LORD’s declaration—
“when I will raise up a Righteous Branch of David.b
He will reign wisely as king
and administer justice and righteousness in the land.c
Jer. 33:15  In those days and at that time
I will cause a Righteous Brancha
to sprout up for David,
and He will administer justice
and righteousness in the land. 
Jer. 46:28  And you, My servant Jacob, do not be afraid—
this is the LORD’s declaration—
for I will be with you.a
I will bring destruction on all the nations
where I have banished you,
but I will not bring destruction on you.
I will discipline you with justice,
and I will by no means leave you unpunished.b

Lam. 3:35  denying justice to a mana
in the presence of the Most High, 
Ezek. 18:8 He doesn’t lend at interest or for profita but keeps his hand from wrongdoing and carries out true justice between men.b
Ezek. 34:16 “I will seek the lost,a bring back the strays, bandage the injured,b and strengthen the weak, but I will destroyc the fat and the strong. I will shepherd them with justice
Hos. 2:19  I will take you to be My wife forever.a
I will take you to be My wife in righteousness,
justice, love, and compassion.b
Hos. 12:6  But you must return to your God.a
Maintain love and justice,b
and always put your hope in God.c

Amos 5:7  Those who turn justice into wormwooda
throw righteousness to the ground.

Amos 5:12  For I know your crimes are many
and your sins innumerable.
They oppress the righteous,a take a bribe,
and deprive the poor of justiceb at the gates. 
Amos 5:15  Hate evil and love good;a
establish justice in the gate.b
Perhaps the LORD, the God of Hosts, will be graciousc
to the remnant of Joseph.d

Amos 5:24  But let justice flow like water,
and righteousness, like an unfailing stream.a

Amos 6:12 ¶  Do horses gallop on the cliffs;
does anyone plow there with oxen?a
Yet you have turned justice into poisonb
and the fruit of righteousness into wormwoodc— 
Mic. 3:8 ¶  As for me, however, I am filled with powera
by the Spirit of the LORD,
with justice and courage,
to proclaim to Jacob his rebellion
and to Israel his sin.b

Mic. 3:9 ¶  Listen to this, leaders of the house of Jacob,a
you rulers of the house of Israel,
who abhor justiceb
and pervert everything that is right, 
Mic. 7:9  Because I have sinned against Him,
I must endure the LORD’s rage
until He argues my casea
and establishes justice for me.b
He will bring me into the light;c
I will see His salvation.d,e
Hab. 1:4  This is why the law is ineffective
and justice never emerges.
For the wicked restricta the righteous;
therefore, justiceb comes out perverted.

Hab. 1:7  They are fiercea and terrifying;
their views of justice and sovereignty
stem from themselves. 
Zeph. 3:5  The righteous LORD is in her;a
He does no wrong.b
He applies His justice morning by morning;
He does not fail at dawn,
yet the one who does wrong knows no shame.c

Mal. 2:17 ¶ You have wearied the LORDa with your words. 
¶ Yet you ask, “How have we wearied Him?” 
¶ When you say, “Everyone who does what is evil is good in the LORD’s sight, and He is pleased with them,”b or “Where is the God of justice?”c
Mal. 3:5 ¶ “I will come to you in judgment, and I will be ready to witness against sorcerers and adulterers; against those who swear falsely; against those who oppress the widow and the fatherless, and cheat the wage earner; and against those who deny justice to the foreigner.a They do not fear Me,”b says the LORD of Hosts. 
Matt. 12:18 ¶  Here is My Servant whom I have chosen,
My beloved in whom My soul delights;
I will put My Spirit on Him,
and He will proclaim justice to the nations.a
Matt. 12:20  He will not break a bruised reed,
and He will not put out a smoldering wick,
until He has led justice to victory.a
Matt. 23:23“Woe to you, scribes and Pharisees, hypocrites! You pay a tenth ofa mint, dill, and cumin,b yet you have neglected the more important matters of the law—justice,c mercy, and faith. These things should have been done without neglecting the others. 
Luke 11:42“But woea to you Pharisees! You give a tenthb,c of mint, rue, and every kind of herb, and you bypassd justicee and love for God.f,g These things you should have done without neglecting the others.
Luke 18:3 And a widowa in that town kept coming to him, saying, ‘Give me justice against my adversary.’
Luke 18:5 yet because this widow keepsa pestering me,b I will give her justice, so she doesn’t wear me outc by her persistent coming.’”
Luke 18:7 Will not God grant justicea to His electb who cry out to Him day and night?c Will He delayd to help them?e
Luke 18:8 I tell you that He will swiftly grant them justice. Nevertheless, when the Son of Man comes,a will He find that faithb on earth?”
Acts 8:33  In His humiliation justice was denied Him.
Who will describe His generation?
For His life is taken from the earth.a,b

Acts 28:4 When the local people saw the creature hanging from his hand, they said to one another, “This man is probably a murderer, and though he has escaped the sea, Justicea does not allow him to live!”b
2Cor. 7:11 For consider how much diligence this very thing—this grieving as God wills—has produced in you: what a desire to clear yourselves, what indignation, what fear, what deep longing, what zeal, what justice! In every way you showed yourselves to be purea in this matter. 
Heb. 1:8 ¶ but toa the Son:

¶  Your throne, God,
is forever and ever,
and the scepter of Your kingdom
is a scepter of justice.b
Heb. 11:33 who by faith conquered kingdoms,a administered justice, obtained promises, shut the mouths of lions,b